The Doorways of Solomon’s Temple

The Doorways of Solomon’s Temple

King Solomon’s Temple was resplendent. Described in 1 Kings 6–7, the temple was divided into three parts: the forecourt (ulam), the outer sanctum (heikhal) and the inner shrine (devir), also known as the Holy of Holies. Built of stone and roofed with wooden beams, Solomon’s Temple was intricately ornamented. Its interior walls and floors were lined with wooden boards and covered in gold. It took seven years to complete the temple and its furnishings.

Despite the Biblical description and archaeological parallels, there are still some mysteries about Solomon’s Temple. For example, 1 Kings 6:31 describes the doors between the outer sanctum and the inner shrine of Solomon’s Temple as having five mezuzot (the plural form of mezuzah). What is a mezuzah? In the Bible, mezuzah is normally translated as “doorpost.” However, in the context of Solomon’s Temple, doors with five doorposts do not make sense.

Madeleine Mumcuoglu and Yosef Garfinkel explore this enigma in “The Puzzling Doorways of Solomon’s Temple” in the July/August 2015 issue of BAR. They contend that a recent discovery from Khirbet Qeiyafa may hold the answer to unlocking the meaning of a mezuzah in the Bible regarding Solomon’s Temple.

Located 20 miles from Jerusalem, Khirbet Qeiyafa was occupied in the 11th–10th centuries B.C.E. It is noteworthy as being a fortified site in Judah from the time of King David.

Madeleine Mumcuoglu and Yosef Garfinkel present a building model from Khirbet Qeiyafa that depicts a doorframe with three—or maybe four—interlocking doorframes surrounding an opening. They suggest that these interlocking frames are what is meant by mezuzot in the description of Solomon’s Temple. According to their interpretation, then, the doors to the inner shrine (devir) of Solomon’s Temple did not have five doorposts—but rather five recessed doorframes.

Temples with recessed doorways have been uncovered throughout the ancient Near East, and Madeleine Mumcuoglu and Yosef Garfinkel further note that recessed doorframes set apart inner rooms and spaces as being sacred. In the case of Solomon’s Temple, the more recessed the doorframes, the holier the space:

There is a gradual increase in the number of recessed doorframes from the entrance to the forecourt (three) to the outer sanctum (four) and finally to the entrance from the outer sanctum to the devir (five). It is as if the devir had the highest number of mezuzot because it was the most sacred part of the Temple.

 

This is an example of a modern mezuzah secured to a doorframe. However, this is not what is meant by a mezuzah in the Bible—and not how we should envision the doorways of Solomon’s Temple. Photo: “Mezuzah at Chesed-El Synagogue, Singapore – 20100815,” by SMUConLaw is licensed under CC-BY-SA-3.0.

 

This building model from Khirbet Qeiyafa depicts an elaborate doorframe surrounding an opening. With three—or maybe four—interlocking frames, the recessed doorframe sets apart the inner room as sacred space. This model may unlock the meaning of a mezuzah in the Bible regarding the description of Solomon’s Temple. Photo: G. Laron/Courtesy of the Khirbet Qeiyafa Expedition.

 

A reconstruction of Solomon’s Temple in Jerusalem. Drawing: Leen Ritmeyer.